Wichaa means knowledge — where no line is drawn between science, magic, medicine, and nature. Not one culture's craft but a human one: Lanna palm-leaf manuals, the amulets they still feed, and a globe-spanning saint-cult — one living archive, carried from palm-leaf to phone screen.
Eight doors, chosen by today's date — the same eight for everyone, until midnight.
Wichaa is the subject; each of these is a tradition within it — coequal, none the trunk. The seam between them is provenance, not structure: an antique palm-leaf manual, an amulet for sale today, and a saint petitioned in New Orleans are all the same human craft of turning knowledge to effect.
Built to be read by people and by machines — faithfully.
An AI or agent can start at /llms.txt or the API index;
the whole corpus is open under CC-BY.
A takrut is a spell inscribed on a thin metal scroll, rolled tight, empowered with katha, and worn for protection or love. The knowledge for making one is old and exact. Here it is at both ends of six hundred years — the recipe, and the result.
A 170-page master-manual of the craft — every page now transcribed and translated. Among its formulas: how to inscribe, roll, and awaken a takrut.
A finished takrut for sale on a phone this morning — a love-drawing scroll from a named monk, doing exactly the work the old manual describes.
The manuscript is the recipe. The amulet is the result. The word ตะกรุด is written on both — and the tradition is still changing hands.
This is a home for wichaa — sacred, practical knowledge in every idiom it's kept. It holds the manuscripts of the Thai north, the marketplaces where amulets change hands, and a globe-spanning saint-cult of urgent causes; it will keep growing, and reaching wherever knowledge leads.
Everything here is gathered politely — from the public domain, from the open market, from wherever knowledge can be gleaned — and kept for posterity. It is given freely: no ads, no paywall, an offering. In the north they never called it magic, or science. They called it wichaa. There was never a border to cross.
A note from the maker. NaN. If someone asks me if I'm Buddhist, I say yes. I also say yes to Quaker. I would not say yes to anything else — except believing in nāgas. I follow everything that leads me, with information science. I'd do it for free; I wouldn't mind a cup of 7-Eleven noodles.
The archive stays free, always. But the reading is done by machines, and machine-time costs a little — about $0.06 to read one page, a few dollars for a whole manual. If you're moved to, you can put a coin in the bowl: it buys the bots time to read one more text, so everyone can have it. That's tam boon — merit made by opening a book for others. And you get to watch the bots work.
The archive holds 106,059 manuscript page images. Reading them — transcribing the script, translating the Thai — is the slow craft: 4,817 pages are transcribed and translated so far, 4.5% of the whole.
Every surviving manuscript we have catalogued comes from a handful of northern provinces — the old Lanna kingdom. Every one of those traditions is still being sold, today, from nearly every province in Thailand.
The dark land is where the books are. The gold circles are where the amulets ship from. They barely overlap, and that gap is the whole story.
Open the full map →An absence you can read is worth more than a silence. Every gap here is measured at build time, names how it could be closed, and vanishes from this list when it is.
Transcribed and translated, page by page. The bots have described every page; turning that into readable text is the backlog a sponsor shortens.
Sponsor a page →Most manuscripts are metadata plus a live link to the library's own image server. They display, but nothing is preserved here — and a link is not a copy.
See the crawl status →The graph holds 23,604 things worth explaining. Articles are written by hand, and most subjects are still waiting for their first paragraph.
Read what exists →Temples in outer CM districts are OUT OF SCOPE, not missing
The coverage record →